{"_index":"bib","_type":"_doc","_id":"5603","_score":null,"_source":{"id":5603,"authors_free":[{"id":6504,"entry_id":5603,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":" Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche","title_transcript":"","title_translation":"","main_title":{"title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche"},"abstract":"","btype":3,"date":"2023","language":"French","online_url":"https:\/\/hal.archives-ouvertes.fr\/hal-03931114","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5541","_score":null,"_source":{"id":5541,"authors_free":[{"id":6434,"entry_id":5541,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Antonio Lombardi","free_first_name":"Antonio ","free_last_name":"Lombardi","norm_person":null}],"entry_title":"Sul \u00abmaterialismo\u00bb di Averro\u00e8. Un bilancio da Renan a oggi","title_transcript":"","title_translation":"","main_title":{"title":"Sul \u00abmaterialismo\u00bb di Averro\u00e8. Un bilancio da Renan a oggi"},"abstract":"The historiographical rediscovery of Averroes\u2019 thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and \r\nGentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more \r\nphilologically accurate research has challenged this long-standing image of Averroes, \r\nit continues to persist in current debates, at the risk of some misrepresentation. This \r\narticle attempts a critical assessment of such interpretations in light of the more \r\nrecent tendency to focus on \u00abhistorical\u00bb Averroes, assuming that this may contribute \r\nto the debate on the meaning of Averroism in the history of Western ideas.","btype":3,"date":"2022","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5541,"journal_id":null,"journal_name":"Intersezioni ","volume":"42","issue":"2","pages":"231-247"}},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5774","_score":null,"_source":{"id":5774,"authors_free":[{"id":6687,"entry_id":5774,"agent_type":"person","is_normalised":null,"person_id":1897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Driss Habti","free_first_name":"Driss ","free_last_name":"Habti","norm_person":{"id":1897,"first_name":"Driss","last_name":"Habti","full_name":"Driss Habti","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1135928444","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Driss Habti"}}],"entry_title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue","title_transcript":"","title_translation":"","main_title":{"title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue"},"abstract":"Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126\u201398), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an \u2018Averroist dialogue\u2019 through his rationalist philosophy. Meanwhile, al-Ghazali (1058\u20131111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic \u2018I\u2019 and the European \u2018Other\u2019 through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.2304\/pfie.2011.9.1.81","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1897,"full_name":"Driss Habti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5774,"journal_id":null,"journal_name":"Policy Futures in Education","volume":"9","issue":"1","pages":"81-87"}},"sort":[2011]}

{"_index":"bib","_type":"_doc","_id":"5756","_score":null,"_source":{"id":5756,"authors_free":[{"id":6665,"entry_id":5756,"agent_type":"person","is_normalised":1,"person_id":1890,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harvey J. Hames","free_first_name":"Harvey J. ","free_last_name":"Hames","norm_person":{"id":1890,"first_name":"Harvey J. ","last_name":"Hames","full_name":"Harvey J. Hames","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/122082990","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Harvey J. Hames"}}],"entry_title":"Elia del Medigo: An archetype of the halachic man?","title_transcript":"","title_translation":"","main_title":{"title":"Elia del Medigo: An archetype of the halachic man?"},"abstract":"","btype":3,"date":"2001","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/27832005","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1890,"full_name":"Harvey J. Hames","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5756,"journal_id":null,"journal_name":"Traditio","volume":"56","issue":"","pages":"213-227"}},"sort":[2001]}